Chagtong Chentong

Retreats

CTCT HEART WISH

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The heart wish and vision of Chagtong Chentong Centre, is to work towards providing easily accessible  facilities and conducive environment,proficient Teachers and Retreat leaders for practioners' from all over the world to enjoy and benefit from Retreat, following on from all our many hours, many years  listening to and reading the teachings, it is in Retreat, either group or in solitude, where we experience the heart taste ...that sooner or later guides us to Enlightenment.

“Retreat is important because it involves retreating from ignorance, from the dissatisfied mind of attachment and from the self-cherishing thought. These are the fundamental forces from which one must retreat; this is the true meaning of meditation.”

- Kyabje Lama Zopa Rinpoche

By supporting and attending the Retreat Program that CTCT offers you will directly be assisting us to actualize our heart wish

thank you so very much in advance

Last Updated on Thursday, 25 April 2013 06:20

Insight Meditation 10 Day Retreat with Ven Antonio Satta

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The Path of Purification of Vipassana   with a drop of Mahamudra   August 20 -31 2013

with Venerable Antonio Satta

Antonio Satta was born in Sardegna Italy in 1956. He was first introduced to Tibetan Buddhism at Lama TsongKhapa Institute, Italy. After meeting Lama Yeshe and Lama Zopa Rinpoche in Italy, he took novice ordination in 1979 and then full ordination from HHDL in 1981. Ven. Antonio has received teachings from HHDL, Ling Rinpoche, Serkong Rinpoche, Song Rinpoche, Kirti Tsenshab Rinpoche, Rilbur Rinpoche and various other teachers, including Geshe Jampa Lodro and Geshe Ngawang Dhargye. He also studied (including Tibetan language) for four years at Tharpa Choeling Switzerland with Geshe Rabten, and for four years at Nalanda Monastery with Geshe Jampa Techok. His main teachers are Lama Yeshe and Lama Zopa Rinpoche. In late 1981 Ven. Antonio spent a number of months in Sri Lanka at a MahasiSayadaw Insight Meditation Centre learning the practice of Vipassana.

Since 1991 he has been living in Australia, first translating and teaching at Vajrayana Institute, Sydney, then teaching and tutoring for the Buddhist Study Program at Chenrezig Institute.

Over the last 15 years Ven. Antonio has been concentrating on leading Vipassana and basic Mahamudra retreats as a way to introduce students to the practice of meditation

Chagtong Chentong once again warmly welcomes Venerable Antonio Sattas' return to Tasmania after a most successful 10 day Retreat in 2011,utilizing this same venue.This visit he will lead the classic 10 day Insight Meditation Retreat - The Purification of Vipassana - with a drop of Mahamudra

Venue: Maryknoll Retreat Centre, 15 Home Ave, Blackmans Bay. Tasmania

quiet spacious by the waterfront

Location: Mary knoll Venue , a 15 acre property with sweeping views to the Southern Oceans,  is situated on the western side of the Derwent River, 20 minutes’ drive south from Hobart Central Business District . 40 minutes’ drive from Hobart Airport. Public transport services the area regularly.

Accommodation: Simple and comfortable Twin share or single rooms with share bathroom facility or limited self-contained single units. All linen and towels provided.Each bed has an electric blanket and laundry service is provided.

Shared accommodation is not available for couples attending together. Male and female areas will be designated.

Costs: $800 includes accommodation, all meals , course materials and  retreat fees and offerings

Add extra $125 for single room or $180 for single self-contained unit

BYO Camping ( 6 spaces only) or Campervan/mobile home ( 3 spaces only) option available $500

~ 50% discount is offered to all ordained Sangha attending on Twin share (only) option accommodation fee ~

Meals: Simple vegetarian menu. Breakfast, midday main meal, light evening supper.

Limited special dietary requirements may be considered with prior notification

[facilities available for those with medically required conditions to bring their own food type necessities upon discussion with Retreat Coordinator]

Spaces are limited - maximum 35 spaces only - a very popular retreat so please register early

Email : This e-mail address is being protected from spambots. You need JavaScript enabled to view it  to receive Application | Booking  forms and Retreat Info Pack

Cancellation policy

Full refund return less $100 admin fee if cancellation is notified prior to 15 th June

50% refund return less $100 admin fee if cancellation is notified after 15 th June

 

Registrations are individually screened and approved by Ven. Antonio and participation is subject to quite stringent conditions – all this being necessary to create a conducive environment and opportunity for a genuine meditation experience.

ALL INQUIRIES WELCOME

Please read all Retreat information carefully. This is a silent retreat. Full attendance is a requirement.

Please note : No chairs are available for this retreat - floor cushions only OR byo sitting|kneeling stools  allowable

All phones, ipads, computers etc to be handed in upon registration for the duration of the Retreat - a contact number will be provided for any emergency or required important messages for retreat participants

The daily schedule consists of alternating sitting and walking meditations within an environment of silence and constant mindfulness.

 

  • Develop natural mindfulness in every action
  • Disengage from unhealthy emotions
  • Relax body and mind
  • Understand the nature of mental activity

 

There are two types of confusion, intellectual and emotional, which require two antidotes; study purifies intellectual confusion and mindfulness purifies emotional confusion.

Mindfulness purifies emotional confusion by teaching us how to step back. We learn to look at things as they really are, in their simple and uncomplicated way of being. This is the beginning of purity and calmness.There are three types of Mahamudra: Sutra Mahamudra, Tantra Mahamudra and Essence Mahamudra.

In general, one trains on Mahamudra in accordance with the Sutra Mahamudra. In the Sutra Mahamudra the method of “non conceptual investigation” is clearly explained, and this is an important element in trying to find out the nature of the mind. This method requires the discipline of mindful awareness, which is well-taught in the practice of classic Vipassana. So approaching Mahamudra with classic Vipassana can be very useful for Westerners, as it helps to cut through discursiveness, which is one of the main obstacles of the modern day mind.

All levels of practitioners are welcome. Please be mindful about the discipline required for this retreat (see below)

All retreaters' need to complete the full retreat.

This kind of retreat is not suitable for people with a history of mental illness or those taking medication for mental health problems.

Retreat Discipline

The Three Limits

1.The first limit is the physical limit, which means physically not going beyond the marked borders.

2.The second limit is the speech limit, which means not going beyond silence that is not speaking.

All forms of communication, verbal and non-verbal, between participants are not allowed. This includes speaking, communication via written notes, text messages, and bodily messages. Participants may communicate with Ven. Antonio only if they experience problems with the retreat or have questions. Participants may communicate with the retreat liaison person, but only if necessary.

There should not be any other activities during the retreat other than those specified in the retreat schedule. One should not read (unless discussed with and advised by Ven. Antonio), chant mantras, or do prayers (unless one has a specific commitment to do so). Radios, CD players, computers, and the like are not to be used.

3.The third limit is the mental limit -- one should be mentally within the borders of the place as much as one can, meaning to live in the present.

Discipline

During the retreat, discipline is the key factor of successful practice. Discipline is more important than the meditation technique itself. Discipline establishes the peaceful mind required for meditation. Therefore, the way one behaves will influence the sessions.

In terms of discipline, morality is very important. Here morality is the observance of the five precepts: abstaining from killing, stealing, any sexual activity, taking intoxicants, and telling lies.

Another type of discipline is to be aware of one’s behavior.

As the retreat proceeds the mind can easily be disturbed by things such as :

People coming late to either the sitting or walking session.

Jumping up immediately after the sitting session to leave the gompa (instead of gently waiting a couple of minutes and slowly and quietly leaving the gompa without slamming the door, being aware that other people are still meditating).

In the meditation hall  there should only be the cushion where one sits and a shawl in case of coolness.

In between sessions, one should walk not too fast, with eyes cast down and a sense of knowing where one is going and not just aimlessly wandering around.

 

“Retreat is important because it involves retreating from ignorance,

from the dissatisfied mind of attachment and from the self-cherishing thought.

These are the fundamental forces from which one must retreat;

this is the true meaning of meditation.”

- Lama Zopa Rinpoche

Last Updated on Saturday, 18 May 2013 04:37

Retreat Advice from Lama Zopa Rinpoche

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Advice from Lama Zopa Rinpoche

“Students who are not interested in retreat and practice should realize if they want something for their heart, if they love themselves and want to do something to affect their heart, and fill their hearts with great satisfaction, deep joy, and meaning, then this comes from retreat and practice”.
Lama Zopa Rinpoche

What is the importance of doing retreat? It is not simply to be quiet, to have a break from one’s family. Instead, there are very crucial reasons, very urgent reasons. One simple reason is happiness. The peace and happiness of parents, for example, depend upon their children having affection and compassion towards them. And the children’s peace and happiness depend upon their parents’ affection and compassion. The same is true for couples, partners, teachers and students etc: each member’s peace, happiness and success depend upon the compassion and kindness of the other person. And on a larger scale, the relationship between the leader of a country and its population.

Last Updated on Thursday, 19 April 2012 01:07 Read more...

Have you got a Retreat story to share ?

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Have you a Retreat experience to share ~ a story waiting to be written ~ to inspire, to inform those interested in the practice and benefit of Retreat - short or long term - help build a Community of Retreat practitioners by your example ~ thank you in advance. Please forward your story to This e-mail address is being protected from spambots. You need JavaScript enabled to view it

A stream close by to Lauwdo Gompa Nepal ~Nestling in the jade green Himalayan Mountains, amidst the juniper trees, mountain peaks and floating clouds is the most beautiful hermitage of Lawudo..read more http://www.lawudo.com/index.html

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One students  personal account of Retreat  experience :

I spent six months of 2012 on retreat.  From February until May, I was in solitary retreat at De-Tong Ling in Kangaroo Island, South Australia.  From August until November, I completed a Vajrasattva Retreat led by Venerable Antonio Satta at Mahamudra Centre in Coromandel, New Zealand.  In between the retreats, I moved house, cried at the Grand Canyon and said I do in Vegas.  In 2012, at age 35, I have just begun to learn what it means to live.

Some people have the idea that retreats are an “escape from reality”. In some ways, they are right.  The most conducive retreat environments are simple, peaceful places of natural beauty, where retreatants and those precious people who quietly support them, create space and time for reflection and stillness.   In retreat, we are away from the pressures of work and family, we turn off our mobile phones and computers, we close our diaries filled with appointments, dinner dates and meetings.  Yes, in some ways, retreats can be a time for rest and rejuvenation.

But those who think that meditation retreats are a blissful escape have never been on one.  Retreats are hard work.  Days can be filled with emotional and physical pain, loneliness, suffering, struggles, doubt and boredom.   However, guided by discipline, commitment, the kindness of a teacher and the truth of the Dharma, the hardship of retreat becomes a source of strength, confidence, faith, compassion, joy, wisdom, freedom and openness.

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Last Updated on Thursday, 25 April 2013 06:18

A LONGING TO CHANGE

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Ven. René Feusi talked to Ven. Robina Courtin at Kopan Monastery in Nepal in 1996 about his two-and-a half year retreat at Osel Ling in the Sierra Nevada Mountains of Spain.

An article online at Mandala http://www.mandalamagazine.org/archives/older/mandala-issues-for-1996/september/meditation-a-longing-to-change/

Tell us, why you went into retreat, René.

I think at some point when one studies Dharma one wants the experience to be deeper, one wants some taste of it. That’s the main reason I decided to do a longer retreat. And when the idea came about, Lama Zopa Rinpoche said, “That’s a very good idea, but first you do the nine preliminary practices.” I had the opportunity to do a three-year retreat with a Kargyu group of people, but Rinpoche said it’s more beneficial to do the retreat alone. I was 22 years old at the time; I was ready to do a three-year retreat in a group, but I didn’t feel ready to do it alone.

The nine preliminary practices took me seven or eight years, because some are difficult to organize, like the tsa-tsas and the water bowls. I did them in a retreat situation, but in between I would study at Nalanda Monastery in France.

One thing that is very important is to have studied thoroughly before retreat, to be clean-clear about what you are doing; to know what you aim at and what practice you are doing, and to have had all the teachings clear, and to know the antidote to the problems when they arise. So when you are in retreat you don’t need so much help from teachers. You’re completely clear. I found this very helpful. Eventually I was ready to start the actual retreat. I would have preferred to do it in the East, because of the blessing, but it’s more difficult to arrange visa-wise, so I went to Osel Ling in Spain.

Last Updated on Thursday, 19 April 2012 01:07 Read more...

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Chag-tong Chen-tong is affiliated with the Foundation for the Preservation of the Mahayana Tradition (FPMT).

What is Chagtong Chentong?

The development of the good heart, loving kindness, bodhichitta, caring for others more than ones self, is our primary job. Methods to transform the mind and develop these qualities, which is where all peace and happiness originates, is our core activity at the Centre.

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